Thursday, May 12, 2011

The Sources of the Abu Sayyaf’s Resilience in the Southern Philippines


Rommel C. Banlaoi

Since the launching of the global war on terrorism in the aftermath of the September 11, 2001 terrorist attacks on the United States, the Philippines has been engaged in a prolonged military campaign against the Abu Sayyaf Group (ASG). Key ASG leaders have been killed in this battle, while others have been imprisoned for various crimes associated with terrorism. Despite these successes, authorities have not been able to eliminate the ASG completely, and the group remains a threat to Philippine internal security. Even after losing key field commanders, the ASG is still able to replenish its membership primarily from affected and influenced villages in Sulu, Basilan and Tawi-Tawi (BASULTA) in the southern Philippines.
After providing a brief background of the ASG, this article examines the sources of the ASG’s resilience in the face of government and international pressure. It argues that the ASG is a product of complex tensions in the southern Philippines, where criminal, political and militant groups at times collaborate to achieve shared goals. It also shows the limits of countering terrorism in the southern Philippines.
A Deeper Look at the Founding of the ASG
Analysts traditionally trace the evolution of the ASG to Abdurajak Janjalani, who reportedly founded the group in the early 1990s. While there is no doubt that the ASG’s original ideological foundation is attributed to the political and religious ideas of Abdurajak, what he actually organized was a group called al-Harakatul al-Islamiyyah (AHAI) or the Islamic Movement, whose original members were drawn from his followers in Jamaa Tableegh, an Islamic propagation group that he formed in Basilan in the early 1980s.[1] Abdurajak officially declared the creation of AHAI in 1989 to pursue Jihad Fi Sabilillah, defined as “fighting and dying for the cause of Islam.”[2] Yet it was only in 1993 when AHAI formally organized with Abdurajak as the amir.[3]
Since the formal launch of AHAI in 1989, Abdurajak delivered several khutbahs or sermons and released several fatawa using the nom-de-guerre “Abu Sayyaf,” in honor of Afghan resistance fighter Abdul Rasul Sayyaf.[4] While Abdurajak idolized this Afghan leader, the suggestion that Abdurajak was an Afghan war veteran is still a subject for verification.[5] Some living Filipino Afghan war veterans, for example, have challenged the claim that Abdurajak actually fought in the Afghan war—arguing instead that it was his younger brother, Hector, who participated in the conflict.[6]
Abdurajak’s khutbahs and fatawa became popular not only in Basilan but also in Sulu, Tawi-Tawi and Zamboanga City. His popularity caught the ire of police and military authorities because Abdurajak was associated with the Moro National Liberation Front (MNLF), a group that declared jihad against the Philippine government. Since Abdurajak used the pen name “Abu Sayyaf,” the military described his followers as a group of Abu Sayyaf, which was popularized in media as the Abu Sayyaf Group, or ASG. The popularity of this group spread widely in Mindanao and was locally known as Juma’a Abu Sayyaf. In August 1991, Abdurajak publicly used the name ASG in connection with the bombing of the MV Doulos, a Christian missionary ship docked at the Zamboanga City port.[7]

From Islamic Movement to a Bandit Group
From an Islamic movement in the late 1980s and early 1990s, the ASG received the label of a bandit group from the Philippine government for partaking in several bombing, extortion and kidnap-for-ransom activities. Although the ASG received initial funding from al-Qa`ida in the mid-1990s through the activities of Muhammad Jamal Khalifah, external funding was cut off when Philippine authorities discovered Khalifah’s clandestine operations in the country.[8]
To mobilize resources, the ASG resorted to a kidnap-for-ransom spree in the late 1990s. The ASG’s most publicized kidnap-for-ransom activities were the March 2000 attacks in elementary schools in Basilan,[9] the April 2000 attack at the Sipadan resort of Malaysia[10] and the May 2001 attack at the Dos Palmas resort of Palawan.[11] These attacks prompted the Philippine government to describe the ASG as a group of bandits interested in money-making through kidnapping activities. As a result of limited foreign funding since 9/11, the ASG has relied on kidnapping activities as its major source of funding—this continues today.[12] Other sources of its funding come from extortion activities (disguised as zakat, or alms giving), counterfeiting of goods, illegal drug sales or serving as bodyguards for local politicians.[13]
From a Bandit Group to a Terrorist Group
The aftermath of 9/11, however, resulted in the redesignation of the ASG from a bandit group to a terrorist group. The United States listed the ASG as a foreign terrorist organization, justifying the deployment of U.S. troops to the southern Philippines to assist and train the Philippine military in countering the threat. Since 9/11, the ASG has engaged in a series of terrorist activities such as the Davao International Airport bombing in March 2003 that killed 21 people, the Superferry 14 bombing in February 2004 that killed 116 people and the Valentine’s Day bombing in February 2005 that killed 20 people.[14] During this period, the ASG engaged in several bombing activities that were hallmarks of terrorism rather than banditry.[15]
ASG’s bomb-making skills were acquired through joint training with Jemaah Islamiya (JI) operatives in the southern Philippines. Dulmatin and Umar Patek, alleged masterminds of the 2002 Bali bombing, have been identified by Philippine intelligence authorities as key trainers of the ASG on the manufacture and use of improvised explosive devices.[16] Dulmatin and Umar Patek trained some ASG members with members of the Special Operations Group (SOG) of the Moro Islamic Liberation Front (MILF).
From Terrorist Group to Bandit Group Again
When the Philippine military waged Oplan Ultimatum in August 2006 as a counterterrorism offensive to eliminate the ASG, it led to the demise of key ASG leaders, particularly Khadaffy Janjalani and Jainal Antel Sali, Jr. (also known as Abu Solaiman). The success of Oplan Ultimatum led to the drastic decline of ASG membership to an estimated 200 members at the conclusion of the campaign in 2007.[17]
Yet the ASG was able to recover its membership when it mounted a series of kidnapping activities in 2008. This allowed the group to amass money, which attracted Muslim youth to join the spree. The massive kidnapping activities of the ASG started in June 2008 with the abduction of well-known Filipina journalist, Ces Drilon, and her cameraman. This was followed by the kidnappings of three workers of the International Committee of the Red Cross (ICRC) in January 2009 and two Chinese nationals in November 2009.[18] In between those dates, several local residents were kidnapped, with one local teacher in Jolo beheaded in November 2009. Indeed, the ASG degenerated into a bandit group again.
With money in their pockets resulting from several ransom payments, the ASG was able to accommodate younger recruits not interested in ideology, but in guns and money. Muslim parents in impoverished villages of BASULTA even volunteered their sons to join the ASG in exchange for a monthly supply of rice and financial support to the family of around $200.[19] Some fathers even reportedly traded their sons for guns.[20] There were cases where young recruits joined the ASG as a status symbol against ordinary gangs in their communities. Some entered the ASG as a result of “pot” (marijuana) sessions with members.[21] There are a few who joined the ASG to exact revenge for the deaths of their loved ones killed by police or military forces. There are also members who joined the ASG due to clan conflicts (known as rido), which is prevalent in Mindanao.[22]
Sources of ASG Resilience
As of April 2010, the ASG has an estimated 445 members, 79% of whom are 30-years-old and younger.[23] According to the Philippine government, Sulu represents the largest membership of 200 followed by 130 in Basilan, 90 in Zamboanga City, 20 in Tawi-Tawi and five in Marawi City.[24] The ASG has become a resilient group because it is able to replenish its membership from affected and influenced villages in BASULTA through material inducements. In Sulu alone, 46% or 115 of its total 251 villages are affected by the ASG.[25] In Basilan, 25% of its 187 villages are affected by ASG.[26] In other words, the ASG has a reservoir of new recruits that provide the group its staying power.
Aside from this reservoir, ASG leaders have also mastered the skills of conniving with ordinary criminal groups in their operational areas to mount kidnapping and other criminal activities. The ASG has recognized field commanders who are known bandits in the community. ASG commander Alpader Parad, who was killed in February 2010, was a known kidnapper rather than an ideological leader in Sulu. Other field commanders of the ASG are also leaders of notorious criminal gangs in BASULTA who are engaged in piracy, arms smuggling, drugs trafficking and counterfeiting of goods.
Furthermore, some ASG field commanders are protected by local politicians who also benefit from the illegal activities of the group—using ASG members as part of their private militias.[27] Although the Philippine government has established a commission to dismantle private armies, it remains to be seen if the commission can fulfill its mandate. According to the Philippine National Police, there are more than 130 private armies in the entire country, in addition to rebel groups moonlighting as partisan armed militias of local politicians.[28] ASG members who are not part of the private army of a local politician offer their services as “thugs for hire,” particularly during election seasons.
In other words, the ASG has become an entrepreneur of violence with more of its members interested in pursuing money rather than a violent, Islamist ideology. While other commanders still have the illusion of waging jihad to establish an Islamic state in the southern Philippines, these individuals are a minority, usually those who studied in Islamic schools in the Philippines and abroad. Individuals such as Yasser Igasan, Khair Mundos and Isnilon Hapilon fit the description of ideological leaders. Yet Igasan, who is the nominal amir of the ASG, remains a jihadist but lacks loyal armed followers to promote his mission. Mundos, who is leading the ASG in Basilan, also lacks followers who are committed jihadists. Most of Mundos’ followers are bandits who are not interested in pursuing jihad. Hapilon, who is leading some of the group in Sulu, is overpowered by other ASG field commanders who are more interested in money generation. In short, the majority of ASG members are not motivated by the promise of an Islamic state or the virtue of jihad, but by the allure of money and power that comes from the barrel of a gun.
The ASG, therefore, has become a resilient group because its existence is enmeshed in a complex situation in the southern Philippines where rebels and terrorists connive with ordinary bandits, who collude with local politicians. All these various interests perpetrate violence on an island marred by more than 400 years of ethnic conflict, banditry and rebellion.
Limits of Countering Terrorism in the Philippines
With this grim reality of violence in the southern Philippines, counterterrorism measures largely based on the use of military muscle will not put an end to the ASG. Military offensives and other variants of Oplan Ultimatum can kill ASG members, but not end the ASG as a resilient group.
The ASG is a symbol of the complexities of armed violence in the southern Philippines that interact with issues of banditry, terrorism, rebellion, separatism, clan conflict, ethnic conflict and warlordism. The continuous entry of foreign jihadists to the southern Philippines only compounds these issues, as radical foreigners subvert the minds of the locals, imbuing them with a violent Islamist ideology. Moreover, they also train local fighters in sophisticated bomb-making skills. Only effective governance can limit ethnic conflict, banditry and rebellion. A strong civilian government sincere in nation-building is needed to finally put an end to the ASG by resolving the ethnic and political disputes plaguing the region.
Rommel C. Banlaoi is the Executive Director of the Philippine Institute for Peace, Violence and Terrorism Research, an independent think-tank. He is the author of Philippine Security in the Age of Terror (2010), Counter-Terrorism Measures in Southeast Asia: How Effective Are They (2009) and War on Terrorism In Southeast Asia (2004). He is currently working on a book project on the Abu Sayyaf Group.
[1]  For a more detailed history, see Rommel C. Banlaoi, “The Abu Sayyaf Group and Terrorism in the Southern Philippines Seven Years After 9/11: Threat and Response,” Philippine Institute for Political Violence and Terrorism Research, September 2008.
[2]  Ibid.
[3]  Ibid.
[4]  Ibid.
[5]  Personal interview, Noor Muog, former member of the Abu Sayyaf Group, April 8, 2010.
[6]  There is need to conduct research on the life and stories of Filipino Muslim veterans of the Afghan war. Some have died, some have been imprisoned but there are still remaining veterans all over Mindanao. There are a few staying in Muslim communities in Manila trying to make a living peacefully.
[7]  “Abu Sayyaf Kidnappings, Bombings and Other Attacks,” GMANews.tv, August 23, 2007.
[8]  The discovery is fully described in the report, “The Islamic Fundamentalist/Extremist Movements in the Philippines and their Links with International Terrorist Organizations,” December 1994, produced by the Special Investigation Group-Intelligence Command of the Philippine National Police headed by Rodolfo B. Mendoza, Jr.
[9]  For an excellent account, see Jose Torres Jr., Into the Mountains: Hostaged by the Abu Sayyaf (Quezon City: Claretian Publications, 2001).
[10]  For first-hand accounts of this incident, see Roberto N. Aventajado, 140 Days of Terror: In the Clutches of the Abu Sayyaf (Pasig City: Anvil, 2004) and Werner Wallert, Hostage Terror: Abducted by the Abu Sayyaf (Singapore: Marshall Cavendish, 2009).
[11]  For a gripping account of her tragedy in this attack, see Gracia Burnham, In the Presence of My Enemies (Wheaton, IL: Tyndale House Publishers, Inc., 2003).
[12]  Rodolfo B. Mendoza, Jr., “The Evolution of Terrorist Financing in the Philippines,” presented at the International Conference in Countering the Financing of Terrorism at the Sulu Hotel, Philippines on July 7-8, 2008; Personal interview, Major General Benjamin Dolorfino, Commander of the Western Command of the Armed Forces of the Philippines, Zamboanga City, Philippines, March 25, 2010.
[13]  Personal interview, Rear Admiral Alexander Pama, Commander of Naval Forces Western Mindanao of the Armed Forces of the Philippines, Zamboanga City, Philippines, March 24, 2010.
[14]  For details on these attacks, see Enrico Antonio La Vina and Lilita Balane, “Timeline: The Abu Sayyaf Atrocities,” Newsbreak Online, March 31, 2009.
[15]  For detailed analysis, see Rommel C. Banlaoi, “The Abu Sayyaf Group:  From Mere Banditry to Genuine Terrorism,” in Daljit Singh and Lorraine Salazar eds., Southeast Asian Affairs 2006 (Singapore: Institute of Southeast Asian Studies, 2006), pp. 247-264.
[16]  Dulmatin was killed in Indonesia on March 9, 2010. Umar Patek is believed to have left the Philippines, but there are reports that he is still in Jolo, Sulu in the southern Philippines.
[17]  Rodolfo B. Mendoza, “Updates on Terrorist Organizations in the Philippines,” lecture delivered at the Brunei Darussalam Institute for Policy and Strategic Studies, December 3, 2009.
[18]  “Teacher Beheaded in Philippines,” BBC, November 9, 2009.
[19]  Personal interview, senior intelligence officer, Armed Forces of the Philippines, Zamboanga City, Philippines, March 25, 2010.
[20]  Ibid.
[21]  Ibid.
[22]  Wilfredo Magno Torres III ed., Rido: Clan Feuding and Conflict Management in Mindanao (Makati City: The Asia Foundation, 2007).
[23]  Rommel C. Banlaoi, “Evolving Threats of Terrorism in Southeast Asia,” lecture presented at the 4th Asia Pacific Program for Senior National Security Officers organized by the Center for Excellence in National Security, Singapore, April 13, 2010. For the estimates on ASG cadre, see Office of the Deputy Chief of Staff for Intelligence, Armed Forces of the Philippines, March 2010.
[24]  Office of the Deputy Chief of Staff for Intelligence, Armed Forces of the Philippines, March 2010.
[25]  Ibid.
[26]  Ibid.
[27]  Local politicians allegedly received commissions from ransom payments and proceeds from illicit trafficking of arms and drugs. This idea was also articulated by National Security Adviser and Acting Defense Secretary Norberto Gonzales. Also see Jocelyn Uy, “Abu Sayyaf Men Maybe Moonlighting at Private Armies—Defense Execs,” Philippine Daily Inquirer, April 15, 2010.
[28]  Jesus A. Versosa, “The PNP’s Role in Upholding the Law Against Private Armed Groups,” Philippine National Police, January 27, 2010.
(Originally published at CTC Sentinel on 3 May 2010.  Original piece can be accessed at http://www.ctc.usma.edu/posts/the-sources-of-the-abu-sayyaf’s-resilience-in-the-southern-philippines)

Thursday, May 5, 2011

BIN LADEN'S IDEOLOGY LIVES ON

By ROMMEL BANLAOI

As a terrorist group, Al Qaeda is a resilient global organization whose life does not depend on the life of its leaders.

MANILA, Philippines – Osama bin Laden’s confirmed death is a great blow to Al Qaeda and its purported followers worldwide.

But bin Laden is not the only person who founded Al Qaeda and masterminded many terrorist attacks, including the September 11, 2001 attacks on the twin tower in New York City.
Bin Laden is the strong persona of a violent extremist ideology of Al Qaedaism that declares war against what it calls the “infidel” United States.  He personifies the idea of contemporary Wahhabism, a Salafi brand of Islam. Some of its followers espouse violent jihad that can take the form of what is popularly known as terrorism.

US President Barrack Obama describes the death of bin Laden  as “the most significant achievement to date” in defeating al Qaeda.  President Obama stressed that “his demise should be welcomed by all who believe in peace and human dignity.”

While the world celebrates the death of bin Laden, there are followers who mourn the loss of their idol and global leader.  These followers have the intent and capability to pursue retaliatory attacks to avenge the death of their global icon.   President Obama even admits that bin Laden’s death “does not mark the  end”  of global counter-terrorism efforts and that “al Qaeda will continue to pursue attacks”.  Thus,   President Obama underscored ,“we must and we will remain vigilant at home and abroad.”

It is currently argued that Al Qaeda’s Number Two man, Ayman al-Zawahri, will likely take the place of bin Laden.

Egyptian in origin, al-Zawahri is a surgeon in profession who adheres to militant Islamic jihad and is willing to continue the fight of bin Laden.  Thus, the end of Bin Laden does not mean the end of Al Qaeda and the ideology.

Osama bin Laden is dead! But what’s in it for the Philippines?

Weakened link

It is already a public knowledge that the Abu Sayyaf Group (ASG) has been linked with Al-Qaeda.  In the 1990s, bin Laden sent to the Philippines his brother-in-law, Mohammad Jamal Khalifa, to establish this link.  Since the launching of the global war on terrorism in 2001, in which the Philippines was loosely labeled as the “second front,” this link is believed to have been weakened but not totally eliminated.

Khalifa founded in the late early 1990s the now defunct Islamic School, the Darul Imam Shafee (DIS), which trained more than 100 Muslim militants in the Philippines.  Most of his students have joined the ASG.
Yassir Igasan, the rumored Amir of ASG based now in Sulu, was trained by Khalifa in DIS.  Igasan upholds the Wahhabi ideology of bin Laden whose death will surely have enormous emotional impact on him and his few Muslim followers in the Mindanao.  These followers have the intent and capability to mount retaliatory attacks, which the Philippine law enforcement authorities should prevent.

As a terrorist group, Al Qaeda is a resilient global organization whose life does not depend on the life of its leaders.  Its complex network of relationships with other likeminded organizations worldwide provides the life support for Al Qaeda.

As a resilient terrorist organization, Al Qaeda learns not only from its mistakes and setbacks but also from its achievements and victories.

Bin Laden is dead.  But the ideology of Al Qaedaism that he founded lives on.  This ideology, in fact, has already immortalized him even before he was killed.  This ideology is considered omniscient by believers, and this ideological omniscience provides the resilience of Al Qaeda.

With the death of Bin Laden, there is no doubt that Al Qaeda will never be the same.

But Al Qaeda has the capacity to innovate like other international terrorist organizations.
To keep the organization alive despite the setback of bin Laden’s death,  Al Qaeda will now study how to move on in a post-bin Laden era.

Without bin Laden, Al Qaeda can still actively operate as the clandestine network he established has not been totally eliminated.  Al Qaeda can even mutate into a new form that can change the nature of contemporary global terrorist threats.

The Philippines, being affected by the threat of Al Qaeda, can join the whole world in celebrating the death of a man that gave terrorism a new face.  At the same time, there are a few Moros who mourn the death of what they call their global ideological beacon.

The challenge to Philippine law enforcement authorities is to prevent those who mourn from translating their remorse into actual terrorist attacks.

The author is the Executive Director of the Philippine Institute for Peace, Violence and Terrorism Research (PIPVTR) and author of the book, Philippine Security in the Age of Terror published in 2010 by CRC Press/Taylor and Francis, New York City.

Source:  Newsbreak at  http://www.newsbreak.ph/2011/05/02/bin-laden%e2%80%99s-ideology-lives-on/